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Maluku Traditional Houses

The building is usually larger in size, built with materials that are better, and decorated with more ornament. Therefore, the building usually is also a major markers (landmarks) village or villages concerned, in addition to the mosque or gereja. Bangunan it is a custom home that serves as a repository of sacred objects, ceremonial places, and where all citizens come together to discuss the problems they face. In Maluku, referred to as "Baileo", it literally means "hall". Baileo Maluku use the term "Baileo" as the name suggests, because it is intended as a "common hall" people's organizations and the local indigenous community to discuss the various issues they face and seek solutions.

Pamali stone, a boulder where the offerings laid at the door of a building in Maluku is a sign that the building is the Center of Indigenous Peoples. Baileu or Balai Adat is at the Pavilion of the main building. Nine columns on the front and rear, and five poles on either side of Lima is a symbol of Shiva, the symbol of fellowship in the Maluku villages that have existed since centuries ago.

In introducing the area showing buildings and homes Bailem Latu or the king's house. Acting as the head of customs sreitek throughout the Moluccas, and was built in 1974 and inaugurated its use on April 17, 1975. Bailem building is the only structure that describes the cultural heritage siwa-five, because that was chosen as a building that could represent the province of Maluku. In addition to the traditional building, pavilion Maluku equipped with two statues of Martha Christina Tiahahu heroine and hero statues or Thomas Matulessy Pattimura, depicting a garden pond Maluku sea, and statues of processing sago.

Bailem building as the original main building is walled and is a house on stilts, high above the floor surface. There is also bailem a cement floor in stone and Bailen are flat on the ground floor. Among the three kinds of Bailen is the most common and most typical is that the floor is built on pilings. Number of poles represents the number of clan-clan in the village. Bailen is not the intent walled spirits of their ancestors freely in and out of the building. Bailen floor was made of high dwelling place is so that the position of ancestral spirits is higher than where the people stood in the village. Besides the people will know that the deliberation took place from outside to inside and from bottom to top.

Bailen in front near the entrance and there are taboos beilen that serves as a shrine and taboos as a storage room or a place to put stuff yagn considered sacred ceremony held at the time. Bailen form at Taman Mini Indonesia Indah is the last form of Bailen new or melambngkan union or alliance between two major clans in the Moluccas and Pata Pata Siwa Lima. This represents the amount at stake Bailen in the front and back of the number 9 is the same as the student and the left and right side of the same amount to 5 with five. Final word mampunyai Siwa five new meaning that is: We all have become a symbol of unity and the Moluccas.

Bailen is a function of deliberation and a meeting place for the people by the people as saniri state board, the Council and other customs. So the democratic system has been recognized by the people since the first five-Siwa. Which may be stored in Bailen objects that are considered sacred, and no association with traditional ceremonies. There is also a fruit or a consultation between the people and saniri neheri and traditional elders.

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